I wanted to
go outside and hike today, but the weather was miserably cold. Instead, I
stayed inside. I read and wrote. I showered. I drank a lot of coffee and danced
with Eka to bad pop music on this “Popbudzk” television station. The station is
Polish, I think, and they play music videos. They always seem to have different
themes, and today’s was 100 best women vocalists.
Eventually,
though, Bakari called. A friend had leant him a truck for the day, which is a
pretty big deal, so we drove off into the Caucasian mountains as far as we
could. We stopped to greet neighbors and drink mineral water. We towed a car
out of a ditch, and I saw icicles bigger than I am. When we were about 9 km
from the Russian border, we turned around and went back to Oni. There, we
picked up Magda, Vera, and Dato and drove in circles around Oni. They talked
about how the man whose been pursuing Magda has to back off because it was just
discovered that they’re 3rd cousins. They talked about a boy from
here who just won a national wrestling competition and so will go on to
represent Georgia in European tournaments. They talked about the lives of their
neighbors, and then they got bored. When Magda, Vera and Dato left, Bakari and
I went to visit his uncle Gio. We watched a little bit of a documentary about
an Italian journalist killed in Tbilisi (back during the days of their first
president) for writing an expose about organ-thieves in Chechnya. Then we watched
a bit of a different documentary, this one about the Russian invasion of 1801.
When we were
watching TV at Baka’s house later, the same documentary was on. His mother
blinked a few times and then shook her head and told us that during her
childhood “Occupation Week” was a time of mandatory celebrations and
ceremonies…not memorials. The Azerbijani television station had a pair of red
carnations in the corner of the screen to mark their occupation, which occurred
at the same time as Georgia’s. I always was told that using even numbers of red
flowers to mark sober events was a Russian custom, but I guess after 91 years
it isn’t always clear whose traditions are whose.
The rest of
the evening was lighthearted enough. We watched a film called “Autumn in New
York” which was dubbed into Russian. Baka and his mother took turns translating
the Russian into Georgian so I could follow the plot. Then it got late so I
went home.
As Baka
walked me home, our conversation became a bit strange. While we’d been at his
house, his mom had asked if I go to church here. I said that I do, and she
asked if I knew that I’m forbidden to go when I’m on my period. Baka cut in and
said that he and the priest had discussed this (!!!) and that I’m not held to
that rule because I’m not orthodox. His mother asked why I would go to church
then, and I cut in to answer that there is only one church in Oni. She shook
her head and went back to the film.
Then on the
walk home, we started out talking about how violent Tbilisi was back when Baka
was a university student there. Somehow, from there we got to a place where
Baka was telling me that Georgians resisted the Roman empire because of their
inherent strength, that they’ve survived as one of the oldest countries in the
world because of their strength and their orthodoxy, and that Turkish and
Russian people are terrible. I was a bit taken aback. One of our first
conversations had been about how the people in these countries are not the same
as their governments, and so we find that we love the people and hate the
governments. Georgians are remarkably strong people, and they have a beautiful,
ancient culture to be proud of. But, they aren’t old as a country. They’ve been occupied almost constantly for the last 500
years! And I really don’t think that God cares much for man-made land
divisions, extreme nationalism, or bloody wars waged in the name of pride.
Finally, I have (and understand how some other people have) problems with the
governments and ruling people in Turkey and Russia. I can also understand how
the way people from a distant custom reason, communicate and interact can be
disagreeable to an outsider at times (ahem…). But how does one just dismiss two
entire nations of people? I said that I happen to disagree, and his answer was that
the only way I would disagree was if I didn’t know the Turks or the Russians. I
wanted to ask if he’s met every person in both countries and found each and
every one of them to be a monster as he claims. I wanted to tell him about my
friends from both countries and how sincerely I love them. But he is thoroughly
convinced that all of Georgia’s neighboring countries are out to eat up his
homeland, and that the favor of God—their role as the chosen people—is what
protects his countrymen. Arguing was useless. I shook my head and said
good-night.
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